what are the elements of the sacrament of matrimony?

Since it signifies and communicates grace, marriage between baptized persons is a true sacrament of the New Covenant..112. "89, 1604 God who created man out of love also calls him to love the fundamental and innate vocation of every human being. 163 GS 50 § 1; cf. This experience makes itself felt in the relationships between man and woman. From the beginning, the core of the Church was often constituted by those who had become believers "together with all [their] household. CIC, can. The promise made between a man and a woman before God and the Church, which forms a binding bond unto death as a couple committed to each other Who administers the sacrament of Matrimony? God himself is the author of marriage. 1656 In our own time, in a world often alien and even hostile to faith, believing families are of primary importance as centers of living, radiant faith. 1103. The chief duties of husband and … The example and teaching given by parents and families remain the special form of this preparation. Its task is to help such couples live out their particular situation in the light of faith, overcome the tensions between the couple's obligations to each other and towards their ecclesial communities, and encourage the flowering of what is common to them in faith and respect for what separates them. 828. 138 Cf. However, Jesus has not placed on spouses a burden impossible to bear, or too heavy - heavier than the Law of Moses.108 By coming to restore the original order of creation disturbed by sin, he himself gives the strength and grace to live marriage in the new dimension of the Reign of God. 2,8,6-7:PL 1,1412-1413; cf. 1618 Christ is the center of all Christian life. The role of pastors and of the Christian community as the "family of God" is indispensable for the transmission of the human and Christian values of marriage and family,135 and much more so in our era when many young people experience broken homes which no longer sufficiently assure this initiation: CIC, can. 120 Cf. CIC, can. The symbols that are used during weddings are: Rings: The rings symbolise God's not finishing love, just as the cirlce has no start or finish. 1632 So that the "I do" of the spouses may be a free and responsible act and so that the marriage covenant may have solid and lasting human and Christian foundations, preparation for marriage is of prime importance. "110, 1617 The entire Christian life bears the mark of the spousal love of Christ and the Church. Gen 2:24. God said to them in blessing “Be fruitful and multiply” (Genesis 1:28). 115 Mt 19:12. Their distinctions remain, and yet in their marriage we find that there is something there that is greater than the sum of the persons involved. 1635 According to the law in force in the Latin Church, a mixed marriage needs for liceity the express permission of ecclesiastical authority.137 In case of disparity of cult an express dispensation from this impediment is required for the validity of the marriage.138 This permission or dispensation presupposes that both parties know and do not exclude the essential ends and properties of marriage; and furthermore that the Catholic party confirms the obligations, which have been made known to the non-Catholic party, of preserving his or her own faith and ensuring the baptism and education of the children in the Catholic Church.139. It is good, very good, in the Creator's eyes. 150 Eph 5:21; cf. "123 It is therefore appropriate for the bride and groom to prepare themselves for the celebration of their marriage by receiving the sacrament of penance. The marital union of man and woman, which is founded and endowed with its own proper laws by the Creator, is by its very nature ordered to the communion and good of the couple and to the generation and education of children. LG 41. CCEO, can. A valid Catholic marriage results from four elements: (1) the spouses are free to marry; (2) they freely exchange their consent; (3) in consenting to marry, they have the intention to marry for life, to be faithful to one another and be open to children; and (4) their consent is given in the canonical form, i.e., in the presence of two witnesses and before a properly authorized church minister. "147 This grace proper to the sacrament of Matrimony is intended to perfect the couple's love and to strengthen their indissoluble unity. 143 Cf. The sacrament of Matrimony establishes a perpetual and exclusive bond between the spouses. FC 13. 1622 "Inasmuch as it is a sacramental action of sanctification, the liturgical celebration of marriage . CIC, can. GS 47 § 2. In the epiclesis of this sacrament the spouses receive the Holy Spirit as the communion of love of Christ and the Church.126 The Holy Spirit is the seal of their covenant, the ever available source of their love and the strength to renew their fidelity. As Fr. Whoever denigrates marriage also diminishes the glory of virginity. God helped his people above all through the teaching of the Law and the Prophets to deepen progressively their understanding of the unity and indissolubility of marriage. The seven sacraments touch all the stages and all the important moments of Christian life: they give birth and increase, healing and mission to the Christian's life of faith. Therefore, a marriage which is ratified and consummated between baptized persons can never be dissolved. This is a great mystery, and I mean in reference to Christ and the Church. But the difficulties of mixed marriages must not be underestimated. In a word it is a question of the normal characteristics of all natural conjugal love, but with a new significance which not only purifies and strengthens them, but raises them to the extent of making them the expression of specifically Christian values. 1055 § 2. How does sin threaten marriage? A case of marriage with disparity of cult (between a Catholic and a non-baptized person) requires even greater circumspection. The ministers of the Sacrament of Matrimony in the Latin Rite are the bride and groom, and the priest and deacons are witnesses. It is also a public statement about God: the loving union of husband and wife speaks of family values and also God's values. 99 Cf. God himself seals the consent of the spouses. THE SEVEN SACRAMENTS OF THE CHURCH, CHAPTER THREE 111 Cf. 89 GS 47 § 1. 96 Cf. 1124. Marriage, SACRAMENT OF.—That Christian marriage (i.e. 93 Cf. 1654 Spouses to whom God has not granted children can nevertheless have a conjugal life full of meaning, in both human and Christian terms. Mk 8:34; Mt 11:29-30. 1057 § 1. This makes it all the more important to proclaim the Good News that God loves us with a definitive and irrevocable love, that married couples share in this love, that it supports and sustains them, and that by their own faithfulness they can be witnesses to God's faithful love. These differences should not cause us to forget its common and permanent characteristics. CIC, can. 110 Eph 5:25-26,31-32; Cf. 1650 Today there are numerous Catholics in many countries who have recourse to civil divorce and contract new civil unions. "144 The covenant between the spouses is integrated into God's covenant with man: "Authentic married love is caught up into divine love. It is he who gives them meaning and grants them the grace which is indispensable for living them out in conformity with his will.117 Esteem of virginity for the sake of the kingdom118 and the Christian understanding of marriage are inseparable, and they reinforce each other: 1621 In the Latin Rite the celebration of marriage between two Catholic faithful normally takes place during Holy Mass, because of the connection of all the sacraments with the Paschal mystery of Christ.120 In the Eucharist the memorial of the New Covenant is realized, the New Covenant in which Christ has united himself for ever to the Church, his beloved bride for whom he gave himself up.121 It is therefore fitting that the spouses should seal their consent to give themselves to each other through the offering of their own lives by uniting it to the offering of Christ for his Church made present in the Eucharistic sacrifice, and by receiving the Eucharist so that, communicating in the same Body and the same Blood of Christ, they may form but "one body" in Christ.122. But the difficulties of mixed marriages must not be underestimated. 117 Cf. 168 LG 11; cf. GS 48 § 1). "153 They "are called to grow continually in their communion through day-to-day fidelity to their marriage promise of total mutual self-giving. FC 28. The temptation to religious indifference can then arise. This is a great mystery, and I mean in reference to Christ and the Church" (Eph 5:25, 32). Their union has always been threatened by discord, a spirit of domination, infidelity, jealousy, and conflicts that can escalate into hatred and separation. 1609 In his mercy God has not forsaken sinful man. Although the dignity of this institution is not transparent everywhere with the same clarity,88 some sense of the greatness of the matrimonial union exists in all cultures. Disparity of cult can further aggravate these difficulties. Polygamy is incompatible with the unity of marriage; divorce separates what God has joined together; the refusal of fertility turns married life away from its "supreme gift," the child (GS 50 § 1). What are the chief duties of husband and wife in the married state? Yet there are some situations in which living together becomes practically impossible for a variety of reasons. Adultery and polygamy are opposed to the sacrament of matrimony because they contradict the equal dignity of man and woman and the unity and exclusivity of married love. Other sins include the deliberate refusal of one’s procreative potential which deprives conjugal love of the gift of children and divorce which goes against the indissolubility of marriage. Other than `` the family of God as taught by Christ love and who created man woman... Attention on the part of couples and their pastors Matrimony, it is a lifelong union ending! 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