(c) He that fears not God’s wrath is sure to feel it. Do not aggravate the crime by denying the vow when you are required to pay it. divers vanities. Ecclesiastes 7:5-6. From hearing, the Preacher proceeds to give directions for speaking, whether it be of God or to him. You must not base your belief on just dreams. Discharge your engagement, and do not provoke God to anger, who is able to punish you with the utmost severity. Ecclesiastes 5:7. But fear thou God — Fear the wrath of God, and therefore be sparing in making vows, and just in performing them. The words or arguments which you might think of using to justify yourself, are as vain as dreams. Fear thou God; fear the offence and wrath of God, and therefore be sparing in making vows, and just in performing them; whereby he implies that this rashness in vowing, and slackness in performing vows, proceed from the want of a just reverence and dread of the Divine Majesty, who is immediately concerned in these matters. Ecclesiastes 5:7 "For in the multitude of dreams and many words [there are] also [divers] vanities: but fear thou God." in many dreams and many words, also [there is] great vanity: referring to Ecclesiastes 5:3 above. St-Takla.org > bible > commentary > en > ot > matthew-henry > ecclesiastes Contact St-Takla.org website You can contact us through this form, or directly through mobile/WhatsApp: 002 … I still like what Kidner said, "No amount of emphasis on grace can justify taking liberties with God, for the very concept of grace demands gratitude; and gratitude cannot be casual" (p. 53). Ecclesiastes 5:7 For in many dreams and in many words there is emptiness. The dreams that are safe to believe, are those that line up with the Word of God. Posted on Aug 9, 2018 by Beyond Today Editor Estimated reading time: 10 minutes. Add to my study list. Ecclesiastes 5:7 Context. 2. The words under consideration are words which are empty, i.e. Unfortunately, even some Christians treat God with less respect than mere human beings (Malachi 1:6-9). Ver. Rather, fear God. Excessive talk, like daydreams or all dreams are nothing more than vanity. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. הפיר, Mishnic התּיר) the vow. Or maybe they send him to another official. (Haydock), "For in many dreams and in many words there is emptiness. Fear neither the dream nor its interpretation; God, will take care of and protect thee. We could at all events render the vav, as also at Ecclesiastes 10:11; Exodus 16:6, as vav apod. Putting the words into their simplest construction, by Hebrew usage we have. Ecclesiastes 5:14. but fear thou God; give no heed to dreams, nor to the many words of men, which are vain and foolish; but keep close to the word of God, and worship him internally and externally, in spirit and in truth; for herein lies the sum and substance of religion; see Ecclesiastes 12:13; The Targum is, "for in the multitude of the dreams of the false prophets believe not, nor in the vanities of the authors of enchantments, and the many speeches of ungodly men; but serve the wise and just, and of them seek doctrine, and fear before the Lord;''. Ecclesiastes 5:7. Ecclesiastes 4 Commentary: In Ecclesiastes 4 and 5 the Preacher wants to talk to us about the following subjects: Oppression; Work; Companionship; Wisdom; God; Riches; Enjoying life; And really – what more is there to life? That it is not easy, may be concluded from this, that with Jewish interpreters it lies remote to think of a priest in the word hammǎlāch. Supposing that hammalach is the official name of a man, and that of a priest, we appear to be under the necessity of imagining that he who is charged with the obligation of a vow turns to the priest with the desire that he would release him from it, and thus dissolve (bibl. The dreams could be from a source other than God. Ecclesiastes 1:1-1. {See Trapp on "Genesis 20:3"} Epicurus judged them all vain. "Rather, fear God"-That is, approach Him with deep respect. This is particularly challenging for a book like Ecclesiastes. As he had come naked from his mother's womb, so will he return as he came. pdf | ppt | mp3. Earlier, we spoke about how dreams come from various places. People should realise thatthis happens in th… The lxx and Syr. Wesley's Notes for Ecclesiastes 5:7. Commentaries on Ecclesiastes. Proceeding into the second section’s last subsection (Ecclesiastes 5:1-17), Solomon now for the first time directly addresses his audience with several exhortations, starting in verses 1-7 with cautions about coming before God. “This was too painful for me, until I went into the sanctuary of God.” There he finds help and consolation, and is strengthened to resume and extend his inquiries. Sign In | Sign Up × Wealth and labor are no benefit of themselves . Whoever fears God truly will speak nothing before Him that does not come from the very centre of his heart, will vow nothing which he is not resolved inviolably to perform. a. Ecclesiastes 5:7. When we have time for everything else, including our favorite hobby- rather than teaching others, teaching our children, making sure their bible homework is done and so on---we are playing the part of the fool. Joshua 15:19; 1 Samuel 25:43; 2 Samuel 19:25; 1 Kings 2:22; 1 Kings 11:26; Isaiah 49:6, "I have also given to thee." For in the multitude, &c. — There is a great deal of folly, as in a multitude of dreams, which for the most part are vain and insignificant, so also in many words, especially in making many vows, whereby a man is exposed to many snares and temptations. A list of the best commentaries on Ecclesiastes ranked by scholars, journal reviews, and site users. Maybe they donothing. He must wait while the officials make excuses. More Ecclesiastes commentaries. Ecclesiastes 2:12-26 Wisdom Makes Sense. Such mockery of God would bring the Divine displeasure, which might blast what was thus unduly kept. In many cases, it is true, we are not under the necessity of translating vav by "also;" but since the "and" here does not merely externally connect, but expresses correlation of things homogeneous, an "also" or a similar particle involuntarily substitutes itself for the "and," e.g., Genesis 17:20 (Jerome): super Ismael quoque; Exodus 29:8 : filios quoque; Deuteronomy 1:32 : et nec sic quidem credidistis; Deuteronomy 9:8 : nam et in Horeb; cf. There is a great deal of vanity and folly, as in. : ne credas; or better, with Ginsburg, היא equals it is) without taking one of the vavs in the sense of "also." For in the multitude of dreams and many words there are also divers vanities: but fear thou God. As has been pointed to already, the answers to the problems of the human condition lie with Him. For in the multitude of dreams, &c.— From the 2nd to this verse we have Solomon's second admonition to this purpose. David Guzik commentary on Ecclesiastes 1, where the author questions whether or not God matters, and declares that life is meaningless. Ecclesiastes 11 Song of Songs 1 Ecclesiastes 12:5-7 New International Version (NIV) 5 when people are afraid of heights and of dangers in the streets; when the almond tree blossoms and the grasshopper drags itself along and desire no longer is stirred. Mere human dreams are basically empty, and are dreams aren"t telling us anything earth shaking! You can find the best commentary on Ecclesiastes for … If we proceed on the idea that liphne hammalach is of the same meaning as liphne hakkohen, Leviticus 27:8, Leviticus 27:11; Numbers 9:6; Numbers 27:2, etc., we have then to derive the figure from such passages relating to the law of sacrifice as Numbers 15:22-26, from which the words ki shegagah hi (Numbers 15:25) originate. Rash Vows: NETBible. 2 [] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Calling on God necessitates preparation. applies it juristically, Shabbath 32b, etc., Rashi explains hammalach by gizbar shěl-haqdesh, i.e., treasurer of the revenues of the sanctuary; and in the Comm. "fish bread" will search for verses that contains fish AND bread in minimum 1 bible version with the Targ. There is much oppressionand perversion of justice. Ecclesiastes 5:5-7 New King James Version (NKJV) 5 Better not to vow than to vow and not pay. Well may an upright soul say to Satan himself, I fear God; and because I fear him, I do not fear thee. Internet Verse Search Commentaries Word Analysis ITL - draft. But fear thou God — Fear the wrath of God, and therefore be sparing in making vows, and just in performing them. worship is made worthless, and vows come to be rashly uttered. The Telmisenses nulla somnia evacuabant, saith Tertullian, (a) made no dreams to be vain. But that some dreams are divine, some diabolical, and some natural, Peculiare solarium naturalis oraculi, as one speaketh, good symptoms and indications of the natural constitution, no wise man ever doubted. understands the angel to whom the execution of the sentence of punishment shall be committed on the day of judgment; Aben Ezra: the angel who writes down all the words of a man; similarly Jerome, after his Jewish teacher. — The first part of this verse, as given in our version, that there are “vanities” in dreams, etc., has no meaning. Most certainly, he that fears God need fear nothing else. For in the multitude of dreams and many words there are also divers vanities. Bible Study Questions. When you pray to God, have something to say. Ecclesiastes 5:1-7 Keep Your Vows. For in the multitude of dreams ... (there are) ... vanities, ... - (Note, Ecclesiastes 5:3.) Ecclesiastes 5:2 Be not rash with thy mouth, and let not thine heart be hasty to utter [any] thing before God: for God [is] in heaven, and thou upon earth: therefore let thy words be few. The verse is better understood as telling why worship ever becomes unprofitable, so as to make necessary the preceding admonitions. Thomas Coke Commentary on the Holy Bible. 6 Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands? For fear God. Therefore the passage cannot at all be traditionally understood of an official dissolution of an oath. Ecclesiastes 7:5. Wesley's Notes for Ecclesiastes 5:7. And so eschew this evil of fond babbling (in God’s service especially), which is no less a vanity than plain doting, and procures Divine displeasure. Rather, fear God. New American Standard Version. The Pursuit of Pleasure. The question with lammah resembles those in Ezra 4:22; Ezra 7:23, and is of the same kind as at Ecclesiastes 7:16.; it leads us to consider what a mad self-destruction that would be (Jeremiah 44:7, cf. ἀλλά) fear God, Him before whom one should say nothing, but that which contains in it the whole heart. If you see the oppression of the poor, and the violent perversion of justice… do not marvel at the matter: The Preacher spoke realistically about life under the sun. There is beauty and freshness in this turning of Koheleth to the house of God after his weary and disheartening observations on so much of human life as he has now examined. The reason for the foregoing admonition now following places the inconsiderate vow under the general rubric of inconsiderate words. God will bring the wicked to judgment, (Calmet) and shew for what design he left them in power. Let no one rashly call by oaths upon Him who dwells in heaven, to be a witness of what passeth upon earth; and, to avoid the occasions of swearing, be sparing of your words; for the voice of a giddy man is like a dream. We have to suppose that he who has made a vow, and has not kept it, comes to terms with God with an easier and less costly offering, since in the confession (ודּוּי) which he makes before the priest he explains that the vow was a shegagah, a declaration that inconsiderately escaped him. Ecclesiastes 5:7 For where many dreams are, there are vanities and many words, with them is it even so. God‘s service, which ought to be our chief good, becomes by “dreams” (foolish fancies as of God‘s requirements of us in worship), and random “words,” positive “vanity.” The remedy is, whatever fools may do, “Fear thou God” (Ecclesiastes 12:13). Dreams are of various sorts. (7) This verse presents some difficulties of translation springing from corruption of text, but not affecting the general sense; according to which the many words which belong to the dreams and vanities of heathendom are contrasted with the fear of the only God. 5:7 For - There is a great deal of folly, as in multitude of dreams, which for the most part are vain and insignificant, so also in many words, in making many vows whereby a man is exposed to many snares and temptations. 5 There is an evil I have seen under the sun, the sort of error that arises from a ruler: 6 Fools are put in many high positions, while the rich occupy the low ones. Ecclesiastes 3:1-8 Everything Has Its Time. 5. Let’s first read verses 1 and 2 where we’ll be told that our words to God should be carefully thought out, and few. Bible Commentary Ecclesiastes 5:8-17. The כי following connects itself with the thought lying in 6a, that much talk, like being much given to dreams, ought to be avoided: it ought not to be; much rather (imo, Symm. The further warning refers to the lessening of the sin of a rash vow unfulfilled as an unintentional, easily expiable offence: "and say not before the messenger of God that it was a שׁגגה, a sin of weakness." Ecclesiastes 5:7, ESV: "For when dreams increase and words grow many, there is vanity; but God is the one you must fear." והבלים, however, connects itself with "vanity of vanities," which is Koheleth's final judgment regarding all that is earthly. 2 Never be rash with your mouth, nor let your heart be quick to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few. Here is an example of a quote after the related to finishing up chapter 1 and part of chapter … For in the multitude of dreams and many words there are also divers vanities: but fear thou God. Why should God be angry at your [ a]excuse and destroy the work of your hands? But as for the rest, it is not easy to make the matter of the warning clear. under Isaiah 1:5). Other Forerunner Commentary entries containing Ecclesiastes 5:7: Ecclesiastes 5:1-7 Ecclesiastes 5:6 : Ecclesiastes 5:8 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. et, may have this comparative or intensifying sense rising above that which is purely copulative, is seen from e.g., Numbers 9:14, cf. Hitzig, as Knobel before him, seeks to help this, for he explains: "for in many dreams are also vanities, i.e., things from which nothing comes, and (the like) in many words." Deum siquis parum metuit, valde contemnit. Ecclesiastes 12:5-7. That the Heb. He now enters again upon a series of investigations. 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